1.

Record Nr.

UNINA9910461424103321

Autore

Beattie Gillian

Titolo

Women and marriage in Paul and his early interpreters / / Gillian Beattie

Pubbl/distr/stampa

London ; ; New York : , : T & T Clark International, , 2005

ISBN

1-4742-1400-2

1-283-20656-0

9786613206565

1-4411-5904-5

Descrizione fisica

1 online resource (194 p.)

Collana

Journal for the study of the New Testament. Supplement series ; ; 296

Disciplina

227/.083054

Soggetti

Marriage - Biblical teaching

Marriage - Religious aspects - History of doctrines

Women - Biblical teaching

Women - Religious aspects - History of doctrines

Electronic books.

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (pages [162]-173) and indexes.

Nota di contenuto

Contents; Preface; Acknowledgments; Abbreviations; Introduction: WOMEN AND MARRIAGE IN PAUL AND HIS EARLY INTERPRETERS; PART I: PAUL; PART II: DEUTERO-PAULINE LETTERS; PART III: NAG HAMMADI; Conclusion: REDESCRIBING PAUL; Bibliography; Index of References; Index of Authors

Sommario/riassunto

"Beattie undertakes a comparative survey of the treatment of women and marriage in three different kinds of text: an authentic Pauline letter (namely 1 Corinthians); the deutero-Pauline literature (Colossians, Ephesians and the Pastoral Epistles); and some tractates from the Nag Hammadi library (giving particular attention to the Gospel of Philip, the Exegesis on the Soul, the Hypostasis of the Archons and the Gospel of Thomas). The theoretical position she takes is based upon the neo-pragmatist thought of Richard Rorty and Stanley Fish, the former's notions of 'contingency' and 'redescription' being of particular importance. The aim of this book is twofold: to draw attention to the contingency (that is to say, the situatedness and vested interests)



attendant on all acts of interpretation; and to engage in a redescription of the category of 'gnosticism' to which the Nag Hammadi texts have traditionally been assigned, and thus also of the canonical texts as seen in relation to them. It is not the intention to suggest in a simplistic fashion that the Nag Hammadi texts should somehow displace the canonical documents as the 'correct' reading of Paul, but rather to show that texts can be read in ways as diverse and numerous as the goals of their interpreters. JSNTS 296"--Bloomsbury Publishing.