1.

Record Nr.

UNINA9910350180803321

Autore

Barry Viviane

Titolo

Ni gauche, ni droite : Les chassés-croisés idéologiques des intellectuels français et allemands dans l’Entre-deux-guerres / / Gilbert Merlio

Pubbl/distr/stampa

Pessac, : Maison des Sciences de l’Homme d’Aquitaine, 2019

ISBN

2-85892-587-9

Descrizione fisica

1 online resource (314 p.)

Altri autori (Persone)

BetzAlbert

BockHans Manfred

ChristadlerMarieluise

DrouinJean-Claude

DupeuxLouis

GanglManfred

GuillaumeSylvie

HaussmannFrantz-Rutger

KellerThomas

MerlioGilbert

MüllerKlaus-Jürgen

RauletGérard

RocheGeorges

RuppGerhard

SegebergHarro

SternhellZeev

TaguieffPierre-André

TrebitschMichel

WirschingAndreas

Soggetti

Intellectuals - France - History - 20th century

Intellectuals - Germany - History - 20th century

France Intellectual life 20th century Congresses

Germany Intellectual life 20th century Congresses

Lingua di pubblicazione

Francese

Formato

Materiale a stampa

Livello bibliografico

Monografia



Sommario/riassunto

Cet ouvrage réunit les contributions de spécialistes allemands et français sur un sujet qui, depuis les ouvrages d’Armin Mohler (1948) et de Kurt Sontheimer (1962) en Allemagne, de Jean-Louis Loubet del ßayle (1967) en France, n’a cessé de retenir l’attention des historiens du second après-guerre : la recherche d’une "troisième voie" entre marxisme et libéralisme durant le premier après-guerre, les chassés-croisés Idéologiques et politiques qu’elle entraîne, le problème des rapports de cette pensée "ni gauche, ni droite", "conservatrice-révolutionnaire" ou "non-conformiste" avec le fascisme et le national-socialisme.  L’originalité de ce recueil vient de ce qu’il pose les jalons d’une étude comparative mettant en évidence les convergences et les divergences de ces "idéologies de la crise" en Allemagne et en France, ainsi que les différentes médiations qui ont pu s’effectuer d’un pays à l’autre.  A l’heure où en Europe les Idéologies sont de nouveau en crise, ces études présentent, à n’en pas douter, un intérêt qui n’est pas seulement historique.

2.

Record Nr.

UNINA9910459837003321

Autore

Westerink Herman <1968->

Titolo

A Dark Trace : Sigmund Freud on the Sence of Guilt  / / Herman Westerink

Pubbl/distr/stampa

Leuven, : Leuven University Press, 2021

Leuven : , : Leuven University Press, , 2009

©2009

ISBN

9789461660367

9461660367

Descrizione fisica

1 online resource (332 p.)

Collana

Figures of the unconscious ; ; 8

Disciplina

616.8917

Soggetti

Guilt

Theory (Philosophy)

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Translated from the Dutch.

Nota di bibliografia

Includes bibliographical references (p. 303-313) and index.

Nota di contenuto

A Dark Trace; Contents; Introduction; Chapter 1. Carmen and other



representations; 1.1 Introduction; 1.2 "Our bugles sounding the Retreat"; 1.3 Moral treatment; 1.4 A morally disturbing case; 1.5 Moral character; 1.6 A defensive ego; 1.7 Self-reproach; 1.8 Moral judgments; 1.9 Seduction and self-reproach; 1.10 Stories; 1.11 Assessment; Chapter 2. Dark traces; 2.1 Introduction; 2.2 Your guilt isn't the same as mine; 2.3 The dead kill; 2.4 "Thus conscience doth make cowards of us all"; 2.5 The dark trace of an old guilt; 2.6 "My 'ought' set before me"; 2.7 Primary and secondary processes

Chapter 3. Repressed desires 3.1 Introduction; 3.2 Formation and utilization of sexuality; 3.3 Weaknesses in the system; 3.4 Attack and defense; 3.5 Dominated by guilt; 3.6 Cultural morality; 3.7 Hostility toward the father; Chapter 4. Applied psychoanalysis; 4.1 Introduction; 4.2 The choices of Freud's followers; 4.3 A single principle; 4.4 The prohibition behind the imperative; 4.5 Ambivalent feelings; 4.6 Projection; 4.7 Conscience; 4.8 Systems of thought; 4.9 An ancient guilt; Chapter 5. In the depths; 5.1 Introduction; 5.2 The depth surfaces; 5.3 The downfall of self-reproach

5.4 "The youth sees himself as an idol"5.5 Self-regard; 5.6 Feelings of hate; 5.7 When eroticism and sense of guilt go hand in hand; 5.8 The sense of guilt must be set at rest; 5.9 "Becoming is impossible without destruction"; Chapter 6. Analyses of the ego; 6.1 Introduction; 6.2 "The Sphinx of ancient legend"; 6.3 "A psychological crowd"; 6.4 Emotional bonds; 6.5 Identification: from Oedipus complex to sense of guilt; 6.6 "The only pre-psychoanalytic thinker"; 6.7 Towards an unconscious sense of guilt; 6.8 The Oedipus complex and the superego; 6.9 Unconscious sense of guilt

6.10 The problem of masochism 6.11 Conclusion; Chapter 7. Anxiety and helplessness; 7.1 Introduction; 7.2 Birth and the feeling of guilt; 7.3 Castration anxiety and the sense of guilt; 7.4 Helpless and dissatisfied; 7.5 Illusion and science; 7.6 Dogma and compulsion; 7.7 Critique; 7.8 The apologetics of a godless Jew; 7.9 Considerations; Chapter 8. Synthesis and a new debate; 8.1 Introduction; 8.2 "The man of fate"; 8.3 An instinctual character; 8.4 La sensation religieuse; 8.5 Impossible happiness; 8.6 Hostility to civilization; 8.7 Loving thy neighbour

8.8 Schiller and Goethe: The Philosophers 8.9 Struggle; 8.10 Anxiety and the sense of guilt once again; 8.11 Drive renunciation; 8.12 Discontents; 8.13 A new debate; 8.14 Considerations; Chapter 9. Great men; 9.1 Introduction; 9.2 Moses the Egyptian; 9.3 Akhenaton and monotheism; 9.4 The Kadesh compromise; 9.5 What is a great man?; 9.6 St Paul; 9.7 The sense of guilt and the return of the repressed; 9.8 Assessments; Concluding considerations; Literature; Index

Sommario/riassunto

Sigmund Freud, in his search for the origins of the sense of guilt in individual life and culture, regularly speaks of ""reading a dark trace"", thus referring to the Oedipus myth as a myth on the problem of human guilt. The sense of guilt is indeed a trace that leads deep into the individual's mental life, into his childhood life, and into the prehistory of culture and religion. In this book this trace is followed and thus Freud's thought on the sense of guilt as a central issue in his work is analyzed, from the earliest studies on the moral and ""guilty"" characters of the hysterics, via the