1.

Record Nr.

UNINA9910459640103321

Autore

Wangeci Kinoti Hannah

Titolo

African ethics [[electronic resource] ] : Gĩkũyũ traditional morality / / Hannah Wangeci Kinoti ; edited by G. Wakuraya Wanjohi ; with the assistance of Gerald J. Wanjohi

Pubbl/distr/stampa

Amsterdam, : Rodopi, 2010

ISBN

1-282-79292-X

9786612792922

90-420-3089-5

Descrizione fisica

1 online resource (277 p.)

Collana

Studies in intercultural philosophy = Studien zur interkulturellen Philosophie = Etudes de philosophie interculturelleStudien zur interkulturellen Philosophie ; ; 19

Altri autori (Persone)

WanjohiG. Wakuraya

WanjohiG. J

Disciplina

170

Soggetti

Ethics, Kikuyu

Kikuyu (African people)

Ethics - Kenya

Philosophy, African

Electronic books.

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Preliminary Material -- PREFACE -- FOREWORD -- ACKNOWLEDGEMENTS -- INTRODUCTION -- THE CULTURAL SETTING -- HONESTY (WĨHOKEKU) -- GENEROSITY (ŨTAANA) -- JUSTICE (KĨHOOTO) -- COURAGE (ŨCAMBA) -- TEMPERANCE (WĨKINDĨRIA) -- GENERAL CONCLUSION -- NOTES AND REFERENCES -- BIBLIOGRAPHY -- ARCHIVAL MATERIAL -- INDEX -- ABOUT THE AUTHOR.

Sommario/riassunto

African Ethics: Gĩkũyũ Traditional Morality by Hannah Kinoti was prompted by the author’s concern about the decline of moral standards among the Gĩkũyũ in modern Kenya. Western education and increased interaction with other cultures had made the society more complex and sophisticated. At the same time, social evils like corruption, robbery, prostitution, broken homes and sexual promiscuity were on the increase. “While this is happening,” says the author, “African culture is



often referred to in the past tense as if it is no longer relevant.” She wished to discover what were the virtues that, prior to the introduction of western civilization, held society together and formed the basis of its morality. She decided to examine some of the key virtues (honesty, generosity, justice, courage and temperance) that were highly valued in traditional Gĩkũyũ culture. She then compared the understanding and practice of these virtues by three groups: old people (who had had first-hand experience of traditional life), middle-aged people and young people. The results of this study should appeal to researchers and teachers of African traditions, culture, religion and ethics. Equally, students of comparative ethics should find this a valuable source of information on traditional ways of maintaining behaviour that made for harmony in society. Young Africans wishing to get a deeper understanding of their roots should also find this work of great interest.