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1. |
Record Nr. |
UNINA9910456683203321 |
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Autore |
Keen Ralph |
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Titolo |
Exile and restoration in Jewish thought : an essay in interpretation / / Ralph Keen |
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Pubbl/distr/stampa |
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London ; ; New York : , : Continuum, , 2009 |
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ISBN |
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1-4725-4850-7 |
1-282-45282-7 |
9786612452826 |
1-4411-1123-9 |
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Descrizione fisica |
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1 online resource (182 p.) |
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Collana |
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Continuum studies in Jewish thought |
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Disciplina |
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Soggetti |
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Exile (Punishment) |
Faith (Judaism) |
Jews - History |
Jews - Restoration |
Redemption - Judaism |
Trust in God - Judaism |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and index. |
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Nota di contenuto |
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Preface -- Abbreviations -- Introduction -- 1. Beginnings -- 2. Forged in Exile -- 3. Tradition and Intuition -- 4. Modernity -- 5. Revelation -- 6. Relation -- 7. Realms of Redemption -- Epilogue -- Bibliography. |
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Sommario/riassunto |
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"Exile and Restoration in Jewish Thought presents the history of an idea originating at the intersection of Judaic piety and the social history of the Jews: faith in a protective sovereign deity amid contrary conditions. Exiled primordially (Eden), during the Patriarchal era, in the sixth century bce, and from the first century to the twentieth, the Jewish experience of alienation has been the historical backdrop against which affirmations of divine benevolence have been constructed. While histories of Jewish thought have tended to accentuate the speculative creativity of medieval and modern Jewish philosophers, the intellectual tradition can come into focus only with attention to these thinkers' |
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understanding of diaspora and persecution. Ralph Keen describes the distinguishing feature of Jewish thought as a religious hermeneutic in which the primitive promise made to Abraham is preserved not just as a pious memory but as a certain hope for eventual restoration. Intended for readers with some familiarity with the history of philosophy, this book offers the historical context necessary for understanding the distinctively Judaic character of this tradition of thought, and elucidates the role of religious experience in the long process of negotiating between adversity and expectation."--Bloomsbury Publishing. |
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2. |
Record Nr. |
UNINA9910974829603321 |
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Autore |
Lange Martin |
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Titolo |
Essayistische Formen zwischen Öffentlichkeit und Privatheit : Michel de Montaigne und seine englischen Leser des 17. Jahrhunderts / Martin Lange |
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Pubbl/distr/stampa |
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Paderborn, : Brill | Fink, 2020 |
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ISBN |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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Disciplina |
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Soggetti |
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Les Essais (Montaigne) |
Sir Francis Bacon |
Rhetorik |
cultural transfer |
Genre |
John Florio |
Kulturtransfer |
Sir William Cornwallis |
moral philosophy |
Moralphilosophie |
Renaissance |
rhetoric |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di bibliografia |
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Includes bibliographical references. |
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Nota di contenuto |
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Front Matter -- Copyright page -- Vorwort -- Einleitung -- Die Semantik von Öffentlichkeit und Privatheit -- Montaigne als Herausgeber Etienne de La Boéties -- „… the commoner the better“. Florios Übersetzung der Essais -- Öffentlichkeit und Privatheit als Formproblem -- Moral und Politik bei Montaigne, Bacon und Cornwallis -- Conclusio -- Back Matter -- Anhang: Die essayistische Form in Frankreich und England. Bibliographie (1580–1700) -- Literaturverzeichnis -- Index nominum. |
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Sommario/riassunto |
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Michel de Montaigne hat mit seinen Essais eine Form des Schreibens erfunden, die früh auch in England Fuß fasst. Entscheidend für die innovative Form ist eine Neubestimmung des Verhältnisses zwischen Öffentlichkeit und Privatheit. Die Relevanz der Kategorien Öffentlichkeit und Privatheit ist in der Forschung zu Montaigne und zur Geschichte des Essays bislang unterbelichtet geblieben. Die Arbeit erschließt ihre Semantik bei Montaigne und arbeitet sie als zentrales Element der Formgebung der Essais heraus. Wie an John Florios früher Montaigne-Übersetzung gezeigt wird, etabliert sich die neue Form schnell in England. Ihrer Funktion wird anhand einer vergleichenden Analyse der moralphilosophischen und politischen Reflexion bei Montaigne und seinen Lesern Francis Bacon und William Cornwallis nachgegangen. |
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