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Record Nr. |
UNINA9910455723703321 |
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Autore |
Pinckaers Servais |
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Titolo |
The Pinckaers reader [[electronic resource] ] : renewing Thomistic moral theology / / edited by John Berkman and Craig Steven Titus / translated by Mary Thomas Noble ... [et al.] |
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Pubbl/distr/stampa |
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Washington, D.C., : Catholic University of America Press, c2005 |
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ISBN |
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Descrizione fisica |
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1 online resource (456 p.) |
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Altri autori (Persone) |
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BerkmanJohn <1964-> |
TitusCraig Steven <1959-> |
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Disciplina |
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Soggetti |
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Christian ethics - Catholic authors |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and indexes. |
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Nota di contenuto |
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Contents; Abbreviations; Acknowledgments; Introduction by John Berkman; Section I. Thomistic Method and the Renewal of Moral Theology; 1. The Sources of the Ethics of St. Thomas Aquinas (2002); 2. The Body of Christ: The Eucharistic and Ecclesial Context of Aquinas's Ethics (2000); 3. Scripture and the Renewal of Moral Theology (1995); 4. The Place of Philosophy in Moral Theology (1999); 5. Dominican Moral Theology in the 20th Century (1993); Section II. Beatitude and Christian Anthropology; 6. Aquinas's Pursuit of Beatitude: From the Commentary on the Sentences to the Summa Theologiae (1993) |
7. Beatitude and the Beatitudes in Aquinas's Summa Theologiae (1998)8. Ethics and the Image of God (1989); 9. Aquinas on the Dignity of the Human Person (1987); Section III. Moral Agency; 10. Aquinas and Agency: Beyond Autonomy and Heteronomy? (1978); 11. A Historical Perspective on Intrinsically Evil Acts (1986); 12. Revisionist Understandings of Actions in the Wake of Vatican II (1982); Section IV. Passions and Virtues; 13. Reappropriating Aquinas's Account of the Passions (1990); 14. The Role of Virtue in Moral Theology (1996) |
15. Capreolus's Defense of Aquinas: A Medieval Debate about the Virtues and Gifts (1997)16. Conscience and Christian Tradition (1990); 17. Conscience and the Virtue of Prudence (1996); Section V. Law and Grace; 18. Aquinas on Nature and the Supernatural (1992); 19. The |
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