1.

Record Nr.

UNINA9910454349803321

Autore

Schäfer Peter <1943->

Titolo

Jesus in the Talmud [[electronic resource] /] / Peter Schäfer

Pubbl/distr/stampa

Princeton, N.J., : Princeton University Press, c2007

ISBN

1-282-12971-6

9786612129711

1-4008-2761-2

Edizione

[Course Book]

Descrizione fisica

1 online resource (228 p.)

Disciplina

296.1/206

Soggetti

Rabbinical literature - History and criticism

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (p. [191]-201) and index.

Nota di contenuto

Jesus' family -- The son/disciple who turned out badly -- The frivolous disciple -- The Torah teacher -- Healing in the name of Jesus -- Jesus' execution -- Jesus' disciples -- Jesus' punishment in hell -- Jesus in the Talmud.

Sommario/riassunto

Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish



community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.