|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910453969003321 |
|
|
Autore |
Tan Nancy Nam Hoon |
|
|
Titolo |
The "foreignness" of the foreign woman in Proverbs 1-9 [[electronic resource] ] : a study of the origin and development of a Biblical motif / / Nancy Nam Hoon Tan |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Berlin ; ; New York, : Walter De Gruyter, c2008 |
|
|
|
|
|
|
|
ISBN |
|
1-281-99329-8 |
9786611993290 |
3-11-020983-7 |
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (240 pages) |
|
|
|
|
|
|
Collana |
|
Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, , 0934-2575 ; ; Bd. 381 |
|
|
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Women in the Bible |
Noncitizens - Biblical teaching |
Strangers - Biblical teaching |
Electronic books. |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references (p. [183]-201) and indexes. |
|
|
|
|
|
|
Nota di contenuto |
|
Frontmatter -- Table of Contents -- Acknowledgement -- Abbreviations -- Chapter One: Interpretations of the "Foreignness" of the Foreign Woman in Proverbs 1-9 -- Chapter Two: "Foreignness" and the "Foreign Wives" in Early Post Exilic Texts -- Chapter Three: The Motif of "Foreign Wives" in Deuteronomistic Literature -- Chapter Four: The Motif of the Foreign Woman in Proverbs 1-9 -- Chapter Five: Direct References to the Motif of the Foreign Woman in Other Wisdom Literature -- Chapter Six: The Motif of the Foreign Woman in the Apocryphal Wisdom Literature -- Conclusions and Implications -- Appendix: Other Foreign Women and Intermarriages in the OT -- Backmatter |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
This study is on the figure אשה זדה and נכד׳ה, also commonly called the 'Strange Woman' in Proverbs 1-9. It is an attempt to understand the meaning which defines her, and the origin and development of her motif. The first part argues against defining her as a sexual predator, but as an ethnic foreigner according to the lexical studies of זד and נכד. |
|
|
|
|