1.

Record Nr.

UNINA9910452757803321

Autore

LaCapra Dominick <1939->

Titolo

History, literature, critical theory [[electronic resource] /] / Dominick LaCapra

Pubbl/distr/stampa

Ithaca, : Cornell University Press, c2013

ISBN

0-8014-6776-4

0-8014-5197-3

0-8014-6777-2

Descrizione fisica

1 online resource (248 p.)

Disciplina

809

Soggetti

Fiction - History and criticism - Theory, etc

Holocaust, Jewish (1939-1945) - Historiography

Holocaust, Jewish (1939-1945), in literature

Literature and history

Literature, Modern - History and criticism - Theory, etc

Violence in literature

Electronic books.

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Bibliographic Level Mode of Issuance: Monograph

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Frontmatter -- Contents -- Introduction -- 1. The Mutual Interrogation of History and Literature -- 2. The Quest! The Quest! Conrad and Flaubert -- 3. Coetzee, Sebald, and the Narrative of Trauma -- 4. Historical and Literary Approaches to the "Final Solution": Saul Friedländer and Jonathan Littell -- 5. The Literary, the Historical, and the Sacred: The Question of Nazism -- Epilogue Recent Figurations of Trauma and Violence: Tarrying with Žižek -- Notes -- Index

Sommario/riassunto

In History, Literature, Critical Theory, Dominick LaCapra continues his exploration of the complex relations between history and literature, here considering history as both process and representation. A trio of chapters at the center of the volume concern the ways in which history and literature (particularly the novel) impact and question each other. In one of the chapters LaCapra revisits Gustave Flaubert, pairing him with Joseph Conrad. Other chapters pair J. M. Coetzee and W. G. Sebald,



Jonathan Littell's novel, The Kindly Ones, and Saul Friedlander's two-volume, prizewinning history Nazi Germany and the Jews. A recurrent motif of the book is the role of the sacred, its problematic status in sacrifice, its virulent manifestation in social and political violence (notably the Nazi genocide), its role or transformations in literature and art, and its multivalent expressions in "postsecular" hopes, anxieties, and quests. LaCapra concludes the volume with an essay on the place of violence in the thought of Slavoj Zizek. In LaCapra's view Zizek's provocative thought "at times has uncanny echoes of earlier reflections on, or apologies for, political and seemingly regenerative, even sacralized violence."