|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910450068503321 |
|
|
Autore |
Wang Dewei |
|
|
Titolo |
The monster that is history [[electronic resource] ] : history, violence, and fictional writing in twentieth-century China / / David Der-wei Wang |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Berkeley, : University of California Press, 2004 |
|
|
|
|
|
|
|
ISBN |
|
1-282-76294-X |
9786612762949 |
0-520-93724-4 |
1-59734-944-5 |
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (414 p.) |
|
|
|
|
|
|
Collana |
|
Philip E. Lilienthal Book in Asian Studies |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Chinese fiction - 20th century - History and criticism |
Chinese fiction - Taiwan - History and criticism |
Violence in literature |
Electronic books. |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
Description based upon print version of record. |
|
|
|
|
|
|
Nota di bibliografia |
|
Includes bibliographical references (p. 343-370) and index. |
|
|
|
|
|
|
Nota di contenuto |
|
Front matter -- Contents -- Acknowledgments -- Introduction -- 1. Invitation to a Beheading -- 2. Crime or Punishment? -- 3. An Undesired Revolution -- 4. Three Hungry Women -- 5. Of Scars and National Memory -- 6. The Monster That Is History -- 7. The End of the Line -- 8. Second Haunting -- Notes -- Bibliography -- Glossary -- Index |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
In ancient China a monster called Taowu was known for both its vicious nature and its power to see the past and the future. Over the centuries Taowu underwent many incarnations until it became identifiable with history itself. Since the seventeenth century, fictive accounts of history have accommodated themselves to the monstrous nature of Taowu. Moving effortlessly across the entire twentieth-century literary landscape, David Der-wei Wang delineates the many meanings of Chinese violence and its literary manifestations. Taking into account the campaigns of violence and brutality that have rocked generations of Chinese-often in the name of enlightenment, rationality, and utopian plenitude-this book places its arguments along two related axes: |
|
|
|
|