1.

Record Nr.

UNINA9910797900003321

Autore

Zhang Baohui

Titolo

Revolutions as organizational change : the Communist Party and peasant communities in South China, 1926-1934 / / Baohui Zhang

Pubbl/distr/stampa

Hong Kong, [China] : , : HKU Press, , 2015

©2015

ISBN

988-8313-69-X

Descrizione fisica

1 online resource : map (black and white)

Disciplina

324.25107509

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Revision of author's thesis (doctoral)--University of Texas at Austin, 1994 issued under title: Communal organization and agrarian revolutions in south China.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Introduction -- 1. Contrasting patterns of two agrarian revolutions -- 2. Contending theories of agrarian revolution -- 3. Community as an organization -- 4. Patrilineally organized Jiangxi peasant communities -- 5. Paramilitarily organized Hunan peasant communities -- 6. Communal organizations and agrarian revolutions -- 7. An organizational theory of agrarian revolutions.

Sommario/riassunto

By comparing peasant revolutions in Hunan and Jiangxi between 1926 and 1934, Revolutions as Organizational Change offers a new organizational perspective on peasant revolutions. Utilizing newly available historical materials in the People's Republic of China in the reform era, it challenges the established view that the great Chinese revolution of the twentieth century was a revolution "made" by the Chinese Communist Party (the CCP). The book begins with a puzzle presented by the two peasant revolutions. While outside mobilization by the CCP was largely absent in Hunan, peasant revolutionary behaviors were spontaneous and radical. In Jiangxi, however, despite intense mobilization by the CCP, peasants remained passive and conservative. This study seeks to resolve the puzzle by examining the roles of communal cooperative institutions in the making of peasant revolutions. Historically, peasant communities in many parts of the world were regulated by powerful cooperative institutions to confront



environmental challenges. This book argues that different communal organizational principles affect peasants' perceptions of the legitimacy of their communal orders. Agrarian rebellions can be caused by peasants' attempts to restructure unjust and illegitimate communal organizational orders, while legitimate communal organizational orders can powerfully constrain the mobilization by outside revolutionary agents such as the CCP.

2.

Record Nr.

UNINA9910437645603321

Autore

Galambos Imre

Titolo

Dunhuang Manuscript Culture : End of the First Millennium / / Imre Galambos

Pubbl/distr/stampa

De Gruyter, 2020

Berlin ; ; Boston : , : De Gruyter, , [2020]

©2020

ISBN

9783110726572

3110726572

Edizione

[1st ed.]

Descrizione fisica

1 online resource (VIII, 290 p.)

Collana

Studies in Manuscript Cultures ; ; 22

Soggetti

LITERARY CRITICISM / Asian / Chinese

Dunhuang (China) History

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Nota di contenuto

Frontmatter -- Contents -- Acknowledgements -- Introduction -- 1 Multiple-text Manuscripts -- 2 Manuscripts Written by Students -- 3 Writing from Left to Right -- 4 Circulars and Names -- Concluding Remarks -- References -- Index -- About the Author

Sommario/riassunto

“Dunhuang Manuscript Culture” explores the world of Chinese manuscripts from ninth-tenth century Dunhuang, an oasis city along the network of pre-modern routes known today collectively as the Silk Roads. The manuscripts have been discovered in 1900 in a sealed-off side-chamber of a Buddhist cave temple, where they had lain undisturbed for for almost nine hundred years. The discovery



comprised tens of thousands of texts, written in over twenty different languages and scripts, including Chinese, Tibetan, Old Uighur, Khotanese, Sogdian and Sanskrit. This study centres around four groups of manuscripts from the mid-ninth to the late tenth centuries, a period when the region was an independent kingdom ruled by local families. The central argument is that the manuscripts attest to the unique cultural diversity of the region during this period, exhibiting—alongside obvious Chinese elements—the heavy influence of Central Asian cultures. As a result, it was much less ‘Chinese’ than commonly portrayed in modern scholarship. The book makes a contribution to the study of cultural and linguistic interaction along the Silk Roads.