1.

Record Nr.

UNINA9910404124403321

Autore

Saarinen Sampsa Andrei

Titolo

Nietzsche, Religion, and Mood / / Sampsa Andrei Saarinen

Pubbl/distr/stampa

De Gruyter, 2019

Berlin ; ; Boston : , : De Gruyter, , [2019]

©2019

ISBN

9783110620351

3110620359

9783110621075

311062107X

Descrizione fisica

1 online resource (278 pages)

Collana

Monographien und Texte zur Nietzsche-Forschung ; ; 71

Classificazione

PHI016000PHI022000

Disciplina

193

Soggetti

Friedrich Nietzsche

Nietzsche, Friedrich

Radikaler Atheismus

Stimmung

Säkularisierung

mood

radical atheism

secularization

PHILOSOPHY / History & Surveys / Modern

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Title from eBook information screen..

Nota di contenuto

Frontmatter -- Preface and acknowledgements -- Contents -- 1. Introduction -- 2. Nietzsche and the inadequate secularization of the “heart” in the 19th century -- 3. Nietzsche’s psychology and the tension between body and spirit -- 4. Nietzsche’s psychology of religion in Human, All Too Human and Daybreak -- 5. On the communication of mood in Nietzsche’s Gay Science -- 6. Thus Spoke Zarathustra: Communication of mood or nihilistic self-parody? -- 7. Nietzsche’s final ideal -- 8. Nietzsche’s radical atheism? -- 9. Conclusions -- 10. Literature -- Index of Names -- Index of Subjects



Sommario/riassunto

How does Nietzsche, as psychologist, envision the future of religion and atheism? While there has been no lack of “psychological” studies that have sought to illuminate Nietzsche's philosophy of religion by interpreting his biography, this monograph is the first comprehensive study to approach the topic through the philosopher's own psychological thinking. The author shows how Nietzsche's critical writings on religion, and especially on religious decline and future possibilities, are informed by his psychological thinking about moods. The author furthermore argues that the clarification of this aspect of the philosopher’s work is essential to interpreting some of the most ambiguous words found in his writings; the words that God is dead. Instead of merely denying the existence of God in a way that leaves a melancholic need for religion or a futile search for replacements intact, Nietzsche arguably envisions the possibility of a radical atheism, which is characterized by a mood of joyful doubt. The examination of this vision should be of great interest to scholars of Nietzsche and of the history of philosophy, but also of relevance to all those who take an interest in the interdisciplinary discourse on secularization.