Foreword -- Way (Dao, 道) -- Charismatic Power (De, 德) -- The Heavens (Tian, 天) -- Mandate (ming, 命) -- Heart-mind (xin, 心) -- Natural Tendencies (xing, 性) -- Human disposition (qing, 情) -- Sincerity (cheng, 诚) -- Trustworthiness (xin, 信) -- Humaneness (ren, 仁) -- Ritual Propriety (li, 礼) -- Filial Piety (xiao, 孝) -- Coherence (li, 理) -- Vital Energy (qi, 气) -- Being and Non-being (youwu, 有无) -- Yin and Yang (yinyang, 阴阳) -- The Five Phases (wuxing, 五行) -- The Great Ultimate (taiji, 太极) -- Self-so (ziran, 自然) -- Above Physical Form and Below Physical Form xingershang xingerxia, (形而上形而下) -- One and Two (yiliang, 一两) -- Movement and Stillness (dongjing, 动静) -- Constancy and Change (changbian, 常变) -- Change and Transformation (bianhua, 变化) -- Root and Branch (benmo, 本末) -- Name and Corresponding Object (mingshi, 名实) -- Public and Private (gongsi, 公私) -- Righteousness and Profit (yili, 义利) -- Principle and Desire (liyu, 理欲) -- King and Hegemon (wangba,王霸) -- Moral Knowing (liangzhi良知) -- Sage (shengren圣人) -- Exemplary Person (junzi, 君子) -- Equilibrium and Commonality (zhongyong中庸) -- Unfettered and Effortless (xiaoyao, 逍遥) -- Language and Meaning (yanyi, 言意) -- Harmony and Sameness |