1.

Record Nr.

UNINA9910372826503321

Autore

Knox Katelyn E.

Titolo

Race on display in 20th- and 21st century France / / Katelyn E. Knox [[electronic resource]]

Pubbl/distr/stampa

Liverpool : , : Liverpool University Press, , 2016

ISBN

1-78138-415-0

1-78138-862-8

Descrizione fisica

1 online resource (xxi, 307 pages) : digital, PDF file(s)

Collana

Contemporary French and francophone cultures ; ; 42

Disciplina

840.9/355

Soggetti

Race in literature

Race - Social aspects - France

France Colonies Africa

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Title from publisher's bibliographic system (viewed on 07 Jul 2017).

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Civilized into the civilizing mission: the gaze, colonization, and exposition coloniale children's comics -- Self-spectacularization and looking back on French history -- Writing, literary Sape, and reading in Mabanckou's Black Bazar -- Looking back on Afropea's Origins: LeĢonora Miano's Blues pour Elise as an Afropean mediascape --  Anti-white racism without races: French rap, whiteness, and disciplinary institutionalized spectacularism.

Sommario/riassunto

In Race on Display in 20th- and 21st-Century France Knox turns the tables France's rhetoric of 'internal otherness', asking her reader not to spot those deemed France's others but rather to deconstruct the very gazes that produce them. Weaving together a vast corpus of colonial French children's comics, Francophone novels, and African popular music, fashion, and dance, Knox traces how the ways colonial 'human zoos' invited their French spectators to gaze on their colonized others still inform the frameworks through which racial and ethnic minorities are made-and make themselves-visible in contemporary France. In addition to analyzing how literature and music depicting immigrants and their descendants in France make race and ethnicity visible, Knox also illustrates how the works she analyzes self-reflexively ask whether they, as commodities sold within wider cultural marketplaces,



perpetuate the culture of exoticism they seek to contest. Finally, Knox contends that to take seriously the way the texts interrogate the relationship between power, privilege, and the gaze also requires reconsidering the visions of normalcy from which racial and ethnic minorities supposedly depart. She thus concludes by exposing a critical 'blind spot' in French cultural studies-whiteness-before subjecting it to the same scrutiny France's 'visible minorities' face.