| |
|
|
|
|
|
|
|
|
1. |
Record Nr. |
UNINA9910725042903321 |
|
|
Autore |
Dörner Wolfgang |
|
|
Titolo |
Joseph Lanner / / Wolfgang Dörner |
|
|
|
|
|
Pubbl/distr/stampa |
|
|
Wien : , : Böhlau Verlag, , 2012 |
|
©2012 |
|
|
|
|
|
|
|
|
|
Descrizione fisica |
|
1 online resource (745 pages) : illustrations, music |
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Sommario/riassunto |
|
Joseph Lanner (1801-1843) gehört zu den bedeutendsten österreichischen Komponisten. Er gilt als Schöpfer des "Wiener Walzers" und schuf Tanzmusik auf höchstem Niveau. Dank der langjährigen Forschungsarbeit des Herausgebers erscheint erstmals der thematisch-bibliographische Katalog der Werke Lanners. Alle bekannten Werke, sowohl die gedruckten als auch die nur als Manuskripte erhaltenen, sind in diesem Werkverzeichnis aufgelistet. Incipits erlauben die rasche Identifizierung der Themen, eine genaue Quellenbeschreibung inklusive der Bibliothekssiglen fehlt ebensowenig wie Informationen zu Besetzung, Entstehung und ersten Aufführungen. Umfangreiche Literaturverweise ermöglichen weiterführende Studien. Dem eigentlichen Werkverzeichnis vorangestellt ist eine umfangreiche Monographie (Entwicklung des Tanzes, Werkgattungen, Widmungsträger, Instrumentation etc.). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2. |
Record Nr. |
UNINA9910159451903321 |
|
|
Autore |
Innerarity Daniel <1959-, > |
|
|
Titolo |
Ethics of hospitality / / Daniel Innerarity ; translated from the Spanish by Stephen Williams and Serge Champeau |
|
|
|
|
|
|
|
Pubbl/distr/stampa |
|
|
New York : , : Routledge, , 2017 |
|
|
|
|
|
|
|
ISBN |
|
1-315-61824-9 |
1-317-21036-0 |
1-317-21037-9 |
|
|
|
|
|
|
|
|
Edizione |
[1st ed.] |
|
|
|
|
|
Descrizione fisica |
|
1 online resource (184 pages) |
|
|
|
|
|
|
Collana |
|
Law and Politics : Continental Perspectives |
|
|
|
|
|
|
Altri autori (Persone) |
|
ChampeauSerge <1950-> |
WilliamsStephen |
|
|
|
|
|
|
|
|
Disciplina |
|
|
|
|
|
|
Soggetti |
|
Hospitality |
Social ethics |
|
|
|
|
|
|
|
|
Lingua di pubblicazione |
|
|
|
|
|
|
Formato |
Materiale a stampa |
|
|
|
|
|
Livello bibliografico |
Monografia |
|
|
|
|
|
Note generali |
|
"A GlassHouse Book"--cover. |
pt. I. The domain of receiving -- pt. II. Dimensions of piety. |
|
|
|
|
|
|
|
|
Nota di contenuto |
|
chapter Taking care of others -- part PART I The domain of receiving -- chapter 1 The pathetic, or the duty of events -- chapter 2 Accepting people: identity and the commitment to hospitality -- chapter 3 The moral spectacle: the importance of absentees -- chapter 4 The fortune of the good life and the scandalous resemblance between happiness and fortune -- chapter 5 Homo brevis: the ethics of duration, fatigue and of the end -- chapter 6 The meaning of everyday life: particularities of guests, or uselessly waiting for the universal -- part PART II Dimensions of piety -- chapter 7 Xenology: prolegomena in understanding the other -- chapter 8 Liberality: the virtue of pluralism -- chapter 9 The time of others: human plurality as temporal diversity -- chapter 10 The ethics and aesthetics of the natural -- chapter 11 Poetics of compassion: the comprehension of the incomprehensible. |
|
|
|
|
|
|
|
|
Sommario/riassunto |
|
The source of hospitality lies in the fundamental ethical experiences that make up the fabric of the social lives of people. Therein lies a primary form of humanity. Whether we are guests or hosts, this reveals our situation in a world made up of receiving and meeting, leaving room for the liberty to give and receive beyond the imperatives of |
|
|
|
|
|
|
|
|
|
|
reciprocity. This book proposes an ethic that promotes the possibility of stirring emotion before that of protecting ourselves from unexpected encounters. Fundamental ethical competence consists of opening up to the wholly other and to others, to be accessible to the world's solicitations. There is moral superiority of vulnerable love over control and moderation, of generous passion over rational prudence and of excess over exchange. Constructing an ethic of hospitality is essential at a time when we are torn between the imperatives of modernization and growth and the demands of concern and protection. The experience we all have today, that of the fragility of the world, is giving rise to a powerful tendency toward solicitude. From such a perspective, the duty of individuals no longer consists of protecting themselves from society, but of defending it, taking care of a social fabric outside of which no identity can be formed. |
|
|
|
|
|
| |