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1. |
Record Nr. |
UNINA9910462988503321 |
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Autore |
Bernier Jonathan |
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Titolo |
Aposynagōgos and the historical Jesus in John : rethinking the historicity of the Johannine Expulsion Passages / / by Jonathan Bernier |
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Pubbl/distr/stampa |
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Leiden, NLD : , : Brill, , 2013 |
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ISBN |
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Descrizione fisica |
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1 online resource (182 p.) |
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Collana |
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Biblical interpretation series, , 0928-0731 ; ; volume 122 |
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Disciplina |
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Soggetti |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Description based upon print version of record. |
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Nota di bibliografia |
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Includes bibliographical references and indexes. |
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Nota di contenuto |
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Contents; Acknowledgements; Chapter One Introduction; 1.1 An Initial Orientation; 1.2 History of Scholarship; 1.2.1 The De-Historicization of John and the De-Johannification of Jesus; 1.2.2 Aposynagōgos and the Martynian Tradition; 1.3 Toward a Post-Martynian Alternative: Reading John's Gospel on One Level; Chapter Two Aposynagōgos, the Birkat Ha-Minim, and Contemporary Synagogue Studies; 2.1 An Initial Orientation; 2.2 Synagogue in Allegory: The Martynian Traditions; 2.2.1 Allegory and History: The Classic Martynian Tradition |
2.2.2 Allegory and the Turn to Identity: The Neo-Martynian Tradition2.3 History and Identity Without Allegory: A Post-Martynian Alternative; 2.3.1 The Aposynagōgos Passages in Light of Contemporary Synagogue Studies; 2.3.2 The Mechanisms of Aposynagōgos; 2.4 Conclusion; Chapter Three Aposynagōgos and Jesus' Messianic Identity; 3.1 An Initial Orientation; 3.2 Bultmannianism Today: The Martynian Traditions; 3.2.1 Continuing Bultmann's Legacy: The Classic Martynian Tradition; 3.2.2 Bultmann's Legacy, Still: The Neo-Martynian Tradition; 3.3 The Post-Martynian Alternative; 3.4 Conclusion |
Chapter Four Aposynagōgos and Empire4.1 An Initial Orientation; 4.2 Empire and Shoe-Horns: The Martynian Tradition; 4.2.1 Empire as Afterthought: The Classic Martynian Tradition; 4.2.2 Empire and Intention: The Neo-Martynian Tradition; 4.3 A Post-Martynian Empire Criticism: The Literal Empire; 4.4 Conclusion; Chapter Five Intention and Knowledge: Aposynagōgos and the Direct Pattern of Inference; 5.1 |
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An Initial Orientation; 5.2 Gospel without Jesus: The Martynian Tradition; 5.2.1 Community without Jesus: The Classic Martynian Tradition; 5.2.2 Identity without Jesus: The Neo-Martynian Tradition |
5.3 A Post-Martynian Alternative: Remembering Aposynagōgos5.3.1 The Aims of John: Defining John's Intention; 5.3.2 What the Author Knew: Was John Plausibly Knowledgeable?; 5.3.3 A Mnemonic Community: The Sitz im Leben of the Aposynagōgos Passages; 5.4 Conclusion; Chapter Six Conclusion; Appendices; Appendix A External Data Relevant to John's Identity; Appendix B Internal Data on John's Eyewitness Status; Bibliography; Subject Index; Source Index |
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Sommario/riassunto |
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In Aposynag?gos and the Historical Jesus in John, Bernier argues that the Johannine expulsion passages could plausibly describe events that occurred during Jesus' lifetime. |
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2. |
Record Nr. |
UNINA9910157490303321 |
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Autore |
Tchoupe Gaël Ngayou |
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Titolo |
Le défaitisme des jeunes Camerounais |
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Pubbl/distr/stampa |
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[Place of publication not identified], : L'Harmattan, 2014 |
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ISBN |
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Descrizione fisica |
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1 online resource (270 p.) |
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Collana |
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Problâematiques africaines Le dâefaitisme des jeunes Camerounais |
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Soggetti |
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Youth - Attitudes - Cameroon |
Youth - Conduct of life - Cameroon |
Economic development - Cameroon |
Community development - Cameroon |
Child & Youth Development |
Social Welfare & Social Work |
Social Sciences |
Cameroon Social conditions 1960- |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Note generali |
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Bibliographic Level Mode of Issuance: Monograph |
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Sommario/riassunto |
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Le défaitisme et l'inertie qui caractérisent depuis peu la jeunesse camerounaise sont les principaux défauts que l'auteur reproche à ses jeunes compatriotes. Mais eux qui ne trouvent plus de gêne à tout mettre sur la tête du gouvernement et à se définir comme les victimes sont aussi les principaux acteurs du changement qui fera de leur pays une nation comme ils en rêvent. Pour l'auteur, les jeunes doivent être auteurs d'une révolution qui leur permettra de prendre en main la gestion de la cité. |
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