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1. |
Record Nr. |
UNISA996453547503316 |
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Autore |
Klemstein Franziska |
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Titolo |
Denkmalpflege zwischen System und Gesellschaft : Vielfalt denkmalpflegerischer Prozesse in der DDR (1952-1975) |
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Pubbl/distr/stampa |
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Bielefeld : , : transcript, , 2021 |
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©2021 |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (427 pages) |
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Collana |
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Public History - Angewandte Geschichte |
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Soggetti |
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HISTORY / Europe / Germany |
Electronic books. |
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Lingua di pubblicazione |
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Formato |
Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di contenuto |
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Cover -- Inhalt -- Untitled -- 1. Einleitung -- 2. Prolog: Die Debatte um das Berliner Schloss -- 3. Denkmalpflege im (Wieder-)Aufbau 1952-1960 -- 4. Zwischenfazit zum ersten Untersuchungszeitraum 1952-1960 -- 5. Denkmalpflege und sozialistische Umgestaltung 1961-1975 -- 6. Zwischenfazit zum zweiten Untersuchungszeitraum 1961-1975 -- 7. Resümee -- Verzeichnisse -- Anhang I: Zeitzeugengespräch mit Ludwig Deiters -- Anhang II: Personenübersicht. |
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Sommario/riassunto |
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Denkmalpflege und -schutz befanden sich in der DDR in einem Gefüge divergierender Interessen, die es wiederholt auszuhandeln galt.Franziska Klemstein präsentiert ein differenziertes Bild denkmalpflegerischer Denk- und Arbeitsweisen sowie regionale Unterschiede im Zeitraum von 1952 bis 1975. Sie veranschaulicht das Handlungsgefüge der institutionellen Denkmalpflege im Spannungsfeld zwischen Kultur und Bauwesen und rückt exemplarisch Handlungsmöglichkeiten und die Auswirkungen konkreter Entscheidungen ausgewählter Akteur*innen wie Ludwig Deiters, Fritz Rothstein und Käthe Rieck ins Zentrum der Untersuchung. |
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2. |
Record Nr. |
UNINA9910567495403321 |
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Titolo |
Catégories référentes des langues minoritaires en Europe / sous la direction d'Alan Viaut |
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Pubbl/distr/stampa |
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Pessac, : Maison des sciences de l'homme d'Aquitaine, 2021 |
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Materiale a stampa |
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Livello bibliografico |
Monografia |
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3. |
Record Nr. |
UNINA9910148732503321 |
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Autore |
Rybarczyk Edmund J |
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Titolo |
For Him Who Has Eyes to See : Beauty in the History of Theology |
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Pubbl/distr/stampa |
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Eugene : , : Wipf and Stock Publishers, , 2016 |
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©2016 |
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ISBN |
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Edizione |
[1st ed.] |
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Descrizione fisica |
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1 online resource (1 pages) |
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Disciplina |
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Soggetti |
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Christianity and the arts |
Theology |
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Materiale a stampa |
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Livello bibliografico |
Monografia |
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Nota di contenuto |
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Introduction: the evangelical problem with beauty -- Gregory of Nyssa |
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(c. 330-430): the beauty of the infinite God -- Augustine of Hippo (c. 354-430): Ascetic wariness and worries -- Pseudo-Dionysius the Areopagite (5th-6th centuries): the porous nature of God's beauty -- The Medieval era and Thomas Aquinas (1225-1274): beauty in our eyes and minds -- Post-patristic interlude: an explosion of Christian art and aesthetic -- The Refermation: correcting and overcorrecting aesthetic abuse -- Jonathan Edwards (1703-1758): the wonder of God's beautifying beauty: the Holy Spirit -- Immanuel Kant (1724-1804): the beauty of the human person's ability to perceive beauty -- Paul Evdokimov (1901-1970): beauty through iconic lenses -- Hans Urs von Balthasar: Jesus Christ: the supreme source of all beauty. |
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Sommario/riassunto |
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Too many Christians are afraid of beauty. This fear disconnects these Christians from their larger culture, a culture that is increasingly visual, increasingly aware of the presence and power of images, and more commonly fascinated by the power of beauty and form. This historical-theological overview presents the thought of ten theologians and one philosopher in an attempt to give Christians helpful vocabulary concerning beauty and aesthetics. It is time to use beauty and aesthetics for the mission of Christ! And yet rather than simply parrot the larger post-Christian culture, Christians and churches need to employ beauty and aesthetics in a manner that echoes God's own revelation: creation and redemption through Jesus Christ. We need to develop a sensitivity that can perceive beauties ignored. We need theological framing that both respects the glory of God's handiwork and keeps it from becoming idolatrous. We need to live with wonder for the bounty that routinely surrounds us. In short, we need eyes to see. |
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