1.

Record Nr.

UNINA9910139874703321

Autore

Hoover Jon

Titolo

Ibn Taymiyya's theodicy of perpetual optimism [[electronic resource] /] / by Jon Hoover

Pubbl/distr/stampa

Leiden ; ; Boston, : Brill, 2007

ISBN

1-282-39708-7

9786612397080

90-474-2019-5

Descrizione fisica

1 online resource (xii, 270 pages)

Collana

Islamic philosophy, theology, and science, , 0169-8729 ; ; v. 73

Disciplina

297.2118

Soggetti

God (Islam) - History of doctrines

Good and evil - Religious aspects - Islam

Islam - Doctrines

Optimism

Theodicy

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Originally presented as the author's thesis (Ph.D.--University of Birmingham, 2002) under the title: An Islamic theodicy : Ibn Taymiyya on the wise purpose of God, human agency, and problems of evil and justice.

Nota di bibliografia

Includes bibliographical references and index.

Nota di contenuto

Preliminary Material -- Introduction -- Chapter One: Worship, Religious Epistemology and Theological Jurisprudence -- Chapter Two: God’s Wise Purpose, Perpetual Activity and Self-Sufficiency -- Chapter Three: God’s Creation and God’s Command -- Chapter Four: God’s Creation of Acts in the Human Agent -- Chapter Five: The Wise Purpose and Origin of Evil -- Chapter Six: The Justice of God and the Best of All Possible Worlds -- Conclusion -- Bibliography -- Index.

Sommario/riassunto

The Muslim jurist Ibn Taymiyya (d. 1328) is famous for polemic against Islamic philosophy, theology and rationalizing mysticism, but his positive theological contribution has not been well understood. This comprehensive study of Ibn Taymiyya’s theodicy helps to rectify this lack. Exposition and analysis of Ibn Taymiyya’s writings on God’s justice and wise purpose, divine determination and human agency, the problem of evil, and juristic method in theological doctrine show that



he articulates a theodicy of optimism in which God in His essence perpetually wills the best possible world from eternity. This sets Ibn Taymiyya’s theodicy apart from Ashʿarī divine voluntarism, the free-will theodicy of the Muʿtazilīs, and the essentially timeless God of other optimists like Ibn Sīnā and Ibn ʿArabī.