1.

Record Nr.

UNINA990007519290403321

Autore

Firenze

Titolo

Il Comune di Firenze e la sua popolazione al 10 giugno 1911 : studi demografici sul 5. Censimento della popolazione

Pubbl/distr/stampa

Firenze : Barbera, 1912

Descrizione fisica

177 p., 4 c. ripieg. ; 25 cm

Collana

Monografie e studi / dell'Ufficio di Statistica, Comune di Firenze ; 4

Locazione

ILFGE

Collocazione

E-04-139

Lingua di pubblicazione

Italiano

Formato

Materiale a stampa

Livello bibliografico

Monografia

2.

Record Nr.

UNINA9910783951703321

Autore

Fuller Paul <1968, >

Titolo

The notion of ditthi in Theravada Buddhism : the point of view / / Paul Fuller

Pubbl/distr/stampa

London ; ; New York : , : RoutledgeCurzon, , 2004

ISBN

1-134-29144-2

1-134-29145-0

1-280-10706-5

0-203-01043-4

Descrizione fisica

1 online resource (272 p.)

Collana

Routledge Critical Studies in Buddhism

Disciplina

294.3/42

294.391

Soggetti

Spiritual life-- Buddhism

Religion

Philosophy & Religion

Buddhism

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia


Note generali

Description based upon print version of record.

Nota di contenuto

BOOK COVER; TITLE; COPYRIHT; CONTENTS; PREFACE; ACKNOWLEDGEMENTS; ABBREVIATIONS; INTRODUCTION; 1 THE CONTENT OF WRONG-VIEW; 2 THE CONTENT OF RIGHT-VIEW; 3 THE WAY WRONG-VIEW FUNCTIONS; 4 THE WAY RIGHT-VIEW FUNCTIONS; 5 THE TRANSCENDENCE OF VIEWS; 6 VIEWS AND NON-ATTACHMENT; CONCLUSION; APPENDIX; NOTES; BIBLIOGRAPHY; INDEX

Sommario/riassunto

The notion of 'view' or 'opinion' (ditthi) as an obstacle to 'seeing things as they are' is a central concept in Buddhist thought. This book considers the two ways in which the notion of views are usually understood. Are we to understand right-view as a correction of wrong-views (the opposition understanding) or is the aim of the Buddhist path the overcoming of all views, even right-view (the no-views understanding)? The author argues that neither approach is correct. Instead he suggests that the early texts do not understand right-view as a correction of wrong-view, but as a detached