1.

Record Nr.

UNINA990006791650403321

Autore

Eisenstadt, Shmuel Noah <1923- >

Titolo

Fondamentalismo e modernita : eterodossie, utopismo, giacobinismo nella costruzione dei movimenti fondamentalisti / Shmuel N. Eisenstadt

Pubbl/distr/stampa

Roma-Bari : Laterza, 1994

Descrizione fisica

140 p. 18 cm

Collana

Saggi tascabili Laterza ; 175

Disciplina

291.9

Locazione

FSPBC

Collocazione

COLLEZ. 94 (175)

Lingua di pubblicazione

Italiano

Formato

Materiale a stampa

Livello bibliografico

Monografia

2.

Record Nr.

UNINA9910455304403321

Autore

Thomas David (David Richard), <1948->

Titolo

Christian doctrines in Islamic theology [[electronic resource] /] / by David Thomas

Pubbl/distr/stampa

Leiden ; ; Boston, : Brill, 2008

ISBN

1-282-39957-8

9786612399572

90-474-4205-9

Descrizione fisica

1 online resource (400 p.)

Collana

History of Christian-Muslim relations, , 1570-7350 ; ; v. 10

Disciplina

297.2/93

Soggetti

Islam - Relations - Christianity

Christianity and other religions - Islam

Christianity - Influence

Electronic books.

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.



Nota di bibliografia

Includes bibliographical references (p. [379]-383) and index.

Nota di contenuto

Muslim theologians and Christian doctrines -- Al-Nāshiʼ al-Akbar -- Abū Manṣūr al-Māturīdī -- Abū Bakr al-Bāqillānī -- ʻAbd al-Jabbār ibn Aḥmad al-Hamadhāni.

Sommario/riassunto

By the tenth century Islamic theology had become an integrated system by which theologians constructed sophisticated accounts of the nature of the world and God's relationship with it. They also used it to establish proofs that Islam was the only rationally tenable form of belief, building these in part on proofs of the illogicalities in other faiths, including Christianity. Through excerpts from key works of the theologians al-Nashi' al-Akbar, al-Maturidi, al-Baqillani and ʿAbd al-Jabbar, this book shows how Muslim theologians in this period made use of Christian doctrines as examples of misguided thinking to help confirm the correctness of their own theology, and how among Muslim theologians Christianity had ceased to attract serious attention as a rival to Islam.