1.

Record Nr.

UNINA990005932880403321

Autore

Berezowski, M. Conrad

Titolo

Code penal Polonais du 11 Juillet 1932 et loi sur les contraventions / Traduit sous la direction de Stanislas Rappaport, M.Emile.

Pubbl/distr/stampa

Paris : Godde, [193-?]

Descrizione fisica

75 p. ; 22 cm

Disciplina

345

Locazione

FGBC

Collocazione

MASS. BU.41 (4)

Lingua di pubblicazione

Non definito

Formato

Materiale a stampa

Livello bibliografico

Monografia

2.

Record Nr.

UNINA990009192950403321

Autore

Istituto geografico militare

Titolo

Plataci [Documento cartografico] / IGM

Pubbl/distr/stampa

Firenze : IGM, 1996

Descrizione fisica

1 carta : color. ; 58 x 47 cm su foglio 87 x 60 cm

Collana

Carta topografica d'Italia , Serie 25 ; 535, 4

Locazione

ILFGE

Collocazione

MP Cass.1 535(4)

Lingua di pubblicazione

Italiano

Formato

Materiale cartografico a stampa

Livello bibliografico

Monografia

Note generali

Fonti di compilazione: ripresa aerofotogrammetrica 1984, ricognizione 1987



3.

Record Nr.

UNINA9910961450403321

Autore

Witte Pieter de

Titolo

Doctrine, dynamic and difference / Pieter de Witte

Pubbl/distr/stampa

London ; New York, : T&T Clark, 2012

ISBN

9786613609182

9780567660732

0567660737

9781280579417

1280579412

9780567484970

0567484971

Descrizione fisica

1 online resource (273 pages)

Collana

Ecclesiological investigations ; v. 15

Disciplina

234.7

Soggetti

Justification (Christian theology)

Lingua di pubblicazione

Inglese

Formato

Materiale a stampa

Livello bibliografico

Monografia

Note generali

Description based upon print version of record.

Nota di bibliografia

Includes bibliographical references (pages 241-250) and index

Nota di contenuto

1. Introduction -- 2. The Joint Declaration on Justification: Basis Issues -- 3. Reception of Theological Advances -- 4. The Reception of Previous Dialogue Results -- 5. The Joint Declaration: A Textual Analysis -- 6. Conclusion

Sommario/riassunto

"One of the most divisive issues in Western Christianity since the Reformation is the question of how humans are justified by God. In 1999, after many decades of ecumenical dialogue, Lutherans and Roman Catholics have declared that this issue of 'justification by faith' is no longer a cause of division between them. One of the fascinating features of this Joint Declaration on the Doctrine of Justification (JDDJ) is that it expresses a 'differentiated consensus' on justification. The method of differentiated consensus is generally regarded as an important methodological step forward in the ecumenical dialogue. It has been used and referred to in ecumenical documents published after 1999. But what are its meaning and implications? This study attempts to clarify the method of differentiated consensus by (1) investigating the process of doctrinal rapprochement which led up to the JDDJ, (2) examining the way the consensus takes shape in the document itself,



(3) analyzing arguments offered by critics and advocates of the official dialogue and (4) reflecting on the concept of doctrinal difference."--Bloomsbury Publishing

One of the most divisive issues in Western Christianity since the Reformation is the question of how humans are justified by God. In 1999, after many decades of ecumenical dialogue, Lutherans and Roman Catholics have declared that this issue of 'justification by faith' is no longer a cause of division between them. One of the fascinating features of this Joint Declaration on the Doctrine of Justification (JDDJ) is that it expresses a 'differentiated consensus' on justification. The method of differentiated consensus is generally regarded as an important methodological step forward in the ecumenical dialogue. It has been used and referred to in ecumenical documents published after 1999. But what are its meaning and implications? This study attempts to clarify the method of differentiated consensus by (1) investigating the process of doctrinal rapprochement which led up to the JDDJ, (2) examining the way the consensus takes shape in the document itself, (3) analyzing arguments offered by critics and advocates of the official dialogue and (4) reflecting on the concept of doctrinal difference